http://www.proza.ru/2011/10/02/1137
I am the seed for all being_Я=Семя всегоТекст Саи
Англоязычная версия Текста Саи=`Сатья Саи Бабы
http://www.proza.ru/2013/11/03/1922
http://www.proza.ru/2014/03/17/1899
Фрагмент из книги:
SUMMER SHOWERS IN BRINDAVAN 1974 Part - II
Discourses by BHAGAWAN SRI SATHYA SAI BABA
on Bharath Delivered during the summer course
in Indian Culture and Spirituality
May-June 1974
Глава19.>>> Different Avathars Are Manifestations Of The One God
Without A Second
Фрагмент >>>I am the seed for all being
(Фрагмент из абзацев 12-:-15_главы 19)
Русскоязычную версию перевода этого текста можно прочесть на >>>
>>>http://www.proza.ru/2014/10/23/162
ОГЛАВЛЕНИЕ:
1. I am the seed for all being_Я=Семя всего и всех.Текст Саи на Инглиш
2. Пояснения к Фотоклипу, к ссылке [1] , к Интернет-адресам и к тексту
1. I am the seed for all being_Я=Семя всего и всех. [1]
Текст Саи на Инглиш.
It is now a common experience that some foreigners who look at the religious practices of Indians think that we have too many deities, while God is, in fact, only one. They think we are foolish enough to regard God as having different names and forms. We are not so foolish and ignorant as these outsiders think us to be. It is time that they realise the truth behind the belief and recognition of these aspects of God. Even in the very early stages, our people have realised and asserted that God is one and only one and that there is no second. But for reasons of interpretation to suit each one’s attitude, each one has created his own image of the one and only God that exists. It is time that the outsiders realise this aspect. Taking into account the situation that prevails in a country at a certain time we have to experience and regard the one God as manifesting Himself in so many different ways. This is only a phase which has been brought about by environment and conditions.
The Bhagavad Gita is the essence of all Vedas and in this Krishna had given a very beautiful and apt analogy. Suppose we are seeing a big tree. In this big tree we see a number of leaves, branches, roots, fruits and so on. We see all this in the big tree. We do not call the flowers by the name of the leaves nor do we call the leaves by the names of the fruits or roots. We use an appropriate name for each part of this single big tree. The branches are branches but they do not become fruit. Similarly the leaves do not become roots. When we want to enjoy the fragrance of the flowers we must smell the flowers and not the roots. Similarly, if you want to taste the fruit you must eat the fruit and not the branches. This big tree which has so many different components and so many different parts is really one in the sense that the seed which gives rise to this tree is only one. Just as there is only one seed for the entire tree, there is only one divine being and all other parts are related to this one source.
The recognition of this oneness in the entire and diverse aspects of divinity is really the basis of Adwaitha. Beejam mam sarvabhutanam or I am the seed for all being, is the basis of Indian philosophy in the form of Adwaitha. We are witnessing all these different forms and parts of the tree although they have arisen from the same seed. So also we are experiencing different aspects of the one God. God is only one. All other names and ts to suit our own experience. As the time changes and the ideas of an individual change, the name and form that he gives to God also change. These names and forms are things which are manufactured artificially in the factory of your own thoughts and mind. For so many different names and forms, our mind is responsible. It is not as if God has in fact all these aspects.
One does not have to go so far to understand this fact. Even in a single human body we have so many different forms that appear at different stages of one’s life. As soon as a baby is born, we refer to him as child. As time goes on, the same child becomes more mature and is called a boy. As this boy grows older and acquires different qualities, he will be called a man; and as the same man grows older, he will be called a grandfather. Therefore, the child, boy, man and grandfather, all refer to the same individual although at different times in different forms he is called by different names. The name and form of these different stages are, therefore, different but all these really refer to one and the same individual. These are all different names but appropriate to the same individual only at different times. Similarly good and bad also go on changing more or less in the same manner.
2. Пояснения к фотоклипу, к ссылке [1]
к Интернет-адресам, и к тексту
(1) Перед текстом фотоклип «ГоловаДерево»
с Аналитическим Афоризмом:
Я=ЯЕдиноеЯ=ЯЕдиный Бог=Семя и Древо всего и каждого .
Картинка для фотоклипа найдена в ГУГЛ-картинках по запросу: Дерево Голова
_где имеет ссылки:
_и другие.
(2) Расшифровка ссылки [1]
[1] Приведенный текст версии Русскоязычного перевода
_является фрагментом из 2-й части_ 19-й главы=абзацы 12-:-15
_книги: SUMMER SHOWERS IN BRINDAVAN 1974 Part - II
Discourses by BHAGAWAN SRI SATHYA SAI BABA
on Bharath Delivered during the summer course
in Indian Culture and Spirituality
May-June 1974
Sri Satya Sai Books and Publications Trust, Prasanti Nilayam P.O., 515 134, Anantapur Dist., (A.P.), India
19. Different Avathars Are Manifestations Of The One God
Without A Second
I am the seed for all being
(Фрагмент из абзацев 12-:-15_главы 19)
Реквизиты свободной скачки книги >>>
http://en.wikipedia.org/wiki/Sathya_Sai_Baba_bibliography
(This page was last modified on 18 August 2014 at 14:08.) :
>>>External links >>>
Summer Showers • Summer School Discourses by Sri Sathya Sai Baba
http://www.sssbpt.info/english/showers.html >>> 1974, part 2 Brindavan
http://www.sssbpt.info/english/sum1974p2.htm >>> скачка
(проверена работа этой ссылки 23.10.2014)
(3) Расшифровка вышеприведенных ссылок
обозначенных Интернет-адресами
(в порядке их первого упоминания в тексте) :
http://www.proza.ru/2013/11/03/1922
23.11.2014г 88-летие Саи ПреПодобного Иисусу=`Сатья Саи Бабы
http://www.proza.ru/2014/03/17/1899
Гирлянда эссе: ИСАИ=Иисус Христос и Сатья Саи Баба
http://www.proza.ru/2014/10/23/162
Я=ЯЕдиноеЯ=Семя и Древо всего и каждого. Текст Саи
http://en.wikipedia.org/wiki/Sathya_Sai_Baba_bibliography
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